{"id":878,"date":"2026-04-21T11:22:25","date_gmt":"2026-04-21T16:22:25","guid":{"rendered":"https:\/\/www.amautiit.ca\/?page_id=878"},"modified":"2026-04-21T11:22:25","modified_gmt":"2026-04-21T16:22:25","slug":"research-reports","status":"publish","type":"page","link":"https:\/\/www.amautiit.ca\/ik\/research-reports\/","title":{"rendered":"Research &amp; Reports"},"content":{"rendered":"<h2 class=\"wp-block-heading\">Supporting Indigenous Women<br>and 2SLGBTQQIA+ People<\/h2>\n\n\n\n<p><br>As part of the\u00a0Missing and Murdered Indigenous Women, Girls, and 2SLGBTQQIA+<br>People National Action Plan, funded by Crown Indigenous Relations and Northern<br>Affairs Canada, Amautiit Nunavut Inuit Women\u2019s Association has been reviewing legal<br>protections for women and 2SLGBTQQIA+ (two-spirited, lesbian, gay, bisexual, trans,<br>queer, questioning, intersex, asexual) people. The 2003 Nunavut Human Rights Act<br>prohibits discrimination on the basis of sex and sexual orientation, among other<br>grounds. In 2017, that Act was amended to include gender identity and gender<br>expression. We considered the extent to which the Government of Nunavut complies<br>with its own human rights law.<br>First we had to develop a glossary of terms relating to sex, gender and sexuality in<br>English and Inuktitut. We convened a group of translators, interpreters, gender diverse<br>individuals and subject matter experts who met three times in 2023 and together<br>developed the glossary. We welcome feedback and look forward to expanding and<br>improving the glossary. We will post revisions as the glossary develops. Link<br>to\u00a0<a href=\"https:\/\/www.amautiit.ca\/wp-content\/uploads\/2024\/03\/2SLGBTQQIA-Glossary-March-2024_INUK.pdf\" data-type=\"link\" data-id=\"https:\/\/www.amautiit.ca\/wp-content\/uploads\/2024\/03\/2SLGBTQQIA-Glossary-March-2024_INUK.pdf\">Terminology for Sexuality, Sex, and Gender in Inuktitut and English.pdf<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Progress! Gender markers on Government-Issued Identification and Health Records<\/h2>\n\n\n\n<p>Not discriminating on the basis of gender expression and gender identity means<br>allowing people to express and change their gender, including on government-issued<br>identification documents (ID) including on birth, death and marriage certificates, health<br>cards, drivers\u2019 licenses and general identification. Every other government in Canada<br>has implemented the change to its human rights legislation and provides a non-binary<br>gender option (usually \u201cother\/prefer not to disclose\u201d) on primary identification<br>documents, including on birth certificates, passports and drivers\u2019 licences. Only the<br>Government of Nunavut does not. Every other government in Canada provides a way to<br>change the gender markers on all its official identification documents. Only the<br>Government of Nunavut does not.<br>In March 2024, we sent a letter drawing these issues to the attention of the Ministers of<br>Departments that issue ID. We also provided the Department of Health with resources<br>related to health care records. The Minister of Health replied on behalf of all the<\/p>\n\n\n\n<p>Ministers responsible, and a lively correspondence resulted, following which work began<br>on the necessary legislative changes.<br>In September 2025, amendments to the Vital Statistics Act passed Third Reading<br>allowing changes to gender on government-issued identification, and also allowing for a<br>non-binary gender designation. Those changes will not take effect until Regulations and<br>application forms are developed, a process which the GN has said might take up to 18<br>months. Amautiit will continue to follow up.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Income Assistance<\/h2>\n\n\n\n<p>We considered the Income Assistance Regulations \u2013 unchanged since before Nunavut<br>was a territory &#8211; and noted that an income assistance officer has broad and unfettered<br>powers to require a recipient to do any of the following: counselling, treatment, community<br>service, traditional activities, training, parenting, and care of adult family members The<br>discretion of the income assistance officer is so broad and undefined that it can be whimsical,<br>arbitrary, or intentionally cruel, and still be acceptable under the Regulations. The activities are<br>not defined: the income assistance officer can order the recipient to do anything at all under one<br>of those descriptions. The income assistance officer also decides whether or not the recipient<br>has satisfactorily done what was ordered, or can decide that the parenting or the care of adult<br>family members performed by the recipient is not enough to count, and terminate their<br>assistance anyway.<\/p>\n\n\n\n<p>There is no provision acknowledging worker protection laws. The income assistance officer can<br>order the recipient to work for a wage thief, for a sexual predator, or in an unsafe workplace.<br>The income assistance officer has the power to direct the recipient to do unpaid work (as<br>\u201ccommunity service\u201d). All workers &#8211; and that includes unpaid workers &#8211; are protected by a host<br>of legislation: the Employment Standards Act, the Safety Act, the Human Rights Act, and<br>privacy legislation. The Income Assistance Regulations do not require the income assistance<br>officer to consider those protections, and so effectively deny them to recipients. These<br>regulations provide a highly disposable and exploitable Iabour pool to employers who are not<br>held to the law. Income assistance recipients are more vulnerable to predation and abuse<br>precisely because the employer knows they can be denied income assistance for objecting or<br>refusing.<br>There are no conflict of interest provisions to prevent an income assistance officer from forcing<br>a recipient to work for free for that income officer\u2019s family, business, or church. There is no<br>requirement that the recipient agree to counselling or to the particular type counselling or<br>treatment ordered by the income assistance officer. There is no protection from \u201cconversion<br>therapy\u201d, a pseudo-scientific treatment that amounts to abuse, or from faith-based counselling<br>that seeks to \u201cheal\u201d the recipient of their gender, sexuality, neurodiversity, or any other aspect of<br>their personhood.<br>We wrote to the Ministers of Family Services and Human Rights, and to NTI, which is to be<br>consulted on social programs. See letters here<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Protection of Personal Information<\/h2>\n\n\n\n<p>We considered gaps in the legal protections for personal information in Nunavut. The<br>problem is that non-profit societies are not covered by any existing privacy legislation \u2013<br>legally, they can do anything they want with the personal information they collect,<br>including selling it or letting somebody abuse it. This affects organizations that<br>Nunavummiut interact with and depend upon, including the NTI and the regional Inuit<br>organizations. That also includes the agencies that operate group homes, boarding<br>homes, shelters and similar services \u2013 housing and caring for the most vulnerable<br>Nunavummiut. Of particular concern is the privacy of women and children fleeing<br>domestic violence \u2013 fleeing someone who intends them immediate harm, and who<br>really wants to know where they are. We wrote letters to the office of the GN that is<br>reviewing privacy legislation, to the Nunavut Inuit organizations, and to the Law Society<br>of Nunavut.<br>The GN advised that its contracts with the non-profits that run social services include<br>privacy protections on the contract (but did not supply an example of such a contract<br>term.)<br>The Law Society of Nunavut replied that it would provide some information on its<br>website for people making complaints;; Amautiit is promoting a more complete privacy<br>policy.<br>QIA actually has a privacy policy, buried on its website, and not readily accessible to<br>anybody looking for it. The other Inuit organizations have not replied.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><br>Praise<\/h2>\n\n\n\n<p>In the course of other research into GN processes, we looked at many application<br>forms. We noted that one set of application forms, for Financial Assistance to Nunavut<br>Students, were admirably easy to use, and clearly drafted with privacy considerations in<br>mind. We had the pleasure of writing a letter of praise. See letter here.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u146d\u1483\u146f\u1450\u1403\u14d0\u14c7\u1403\u1466 \u1431\u152a\u14d0\u14c7\u1405\u144e\u158f\u14d0\u14c4\u1466 \u1431\u1581\u152d\u1585 \u140a\u14bb\u14aa\u14d7 \u14c4\u14c7\u1557\u1466 \u1403\u14c4\u14d0\u14c4\u1466 \u1431\u152a\u14d0\u14c7\u1405\u144e\u14c2\u1466 \u1472\u144e\u14aa\u1529\u1466<\/h2>\n\n\n\n<p>In March 2024 we published a report on the profound failures of the Nunavut Human<br>Rights Tribunal, with our recommendations. We sent it to both the Minister Responsible<br>for Human Rights and the Human Rights Tribunal, more on which below. We have<br>received no acknowledgement or reply from either, and from the Tribunal\u2019s website,<br>nothing appears to have changed. Our follow-up letter of July 2025 has received no<br>response.<br>\u1583\u1405\u1528\u148b\u140a\u1483\u1472\u14c2\u154b\u1466\u14f4\u1585 \u1455\u14d0\u14c7\u00a0<a href=\"https:\/\/www.amautiit.ca\/wp-content\/uploads\/2024\/04\/Executive-Summary-NHRT-Report-2024-04-13.pdf\" data-type=\"attachment\" data-id=\"672\">Executive Summary of the Report on the\u00a0Nunavut Human Rights Act\u00a0and the<br>Nunavut Human Rights Tribunal.pdf <\/a><\/p>\n\n\n\n<p>The Nunavut Human Rights Tribunal has been in operation since 2004. \u00a0In that time it<br>has heard only two cases and published two decisions. It has been obvious since at<br>least 2011 that the Tribunal was not fulfilling its function, but little to no action appears to<br>have been taken.\u00a0<br>We analyzed the publicly available data and concluded that there are three major<br>problems with the human rights system in Nunavut:<br>&#8211; There is no agency charged with promoting or protecting human rights in<br>Nunavut. The legislature intentionally did not establish a Commission in the<br>Human Rights Act; it did not create an office to promote awareness of human<br>rights or provide public information about the duties and remedies under the law.<br>The result is that there is no real public information about human rights and<br>remedies in Nunavut, and no monitoring of human rights in Nunavut or of the<br>Human Rights Tribunal. We recommend the creation of a Human Rights<br>Commissioner.<br>&#8211; Second, the process that the Nunavut Human Rights Tribunal uses is completely<br>different than the process set out in the Human Rights Act and the Tribunal\u2019s<br>Rules of Procedure. The process that the Tribunal uses is not in compliance with<br>the Access to Information and Protection of Privacy Act. We recommend that the<br>Tribunal comply with the applicable legislation and the Rules, and have provided<br>detailed schedules to assist.<br>&#8211; Finally, the lines of accountability and reporting between the Tribunal and the<br>Government of Nunavut, and within the Tribunal operation, need to be clarified<br>and properly observed.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u1581\u152d\u14d0\u14c7\u14a6\u1548\u14aa\u14bb\u14a5\u1490\u1466\u144e\u148d\u1466<\/h2>\n\n\n\n<p>This project was made possible by funding from the\u00a0Missing and Murdered Indigenous<br>Women, Girls, and 2SLGBTQQIA+ People National Action Plan, funded by Crown<br>Indigenous Relations and Northern Affairs Canada.<br>We are grateful to those who gave their time, knowledge and experience to participate<br>in consultations:<br>\u1403\u1583\u14d7\u1595\u14c2 (\u1403\u1583\u14d7\u1403\u1466)<br>\u1405\u1583\u1405\u14ef\u14d5\u1546\u1529\u1466\/\u1450\u14f4\u1529\u1466<br>\u146d\u1483\u146f\u1450\u1403\u14c7\u1403\u1466  \u140a\u1550\u14c7\u1405\u14d5\u1593\u152a\u1466, \u140a\u1591\u1455\u1405\u14d5\u1593\u152a\u1466, \u14ef\u1449\u1431\u14c2\u1550\u1450\u1466, \u14ef\u1449\u1431\u152b\u1466 \u14aa\u1550\u1548\u14d0\u14c2\u1483 \u1455\u1550\u14c2\u14d6\u1466, \u1583\u1403\u154b\u152a\u148c\u1466 , \u14aa\u14c3\u14d5\u1455\u1547 \u140a\u14ef\u158f\u14ea\u14d7<br>\u1403\u1583\u14d7\u1403\u1466 \u14ef\u14da\u1455\u14c2:<br>\u1556\u14ea\u14d5 (\u1455\u1483\u146f\u140a) \u14c7\u14d7\u14c7\u1403\u14ef\u14ef\u14aa\u158f\u1466\u1450\u1585 \u146d\u14f1\u153e\u152a\u1456\u1593\u14d0\u14c2 \u140a\u14d0\u14c2\u140a\u1550\u1555\u1595\u14a5\u1466 \u1431\u14da\u1466\u1455\u1405\u14db\u1550\u14c2\u1593\u14d0\u14c4\u1466 \u14c7\u14ea\u14d5\u140a\u1591\u14db\u1550\u1450\u146d\u140a\u1585<br>\u1583\u1405\u1528\u14f4\u1585\u144e: \u154b\u1403\u14f1 \u146f\u157c\u1405\u1466.<br>\u1583\u1405\u1528\u14f4\u1585\u144e \u140a\u14bb\u14aa \u144e\u144e\u1550\u154b\u1585\u144e: \u14aa\u148d\u154b\u1466 \u157c\u140a\u14d5\u1505<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><br>Report Cards on Child Poverty in<br>Nunavut<\/h2>\n\n\n\n<p>Link to\u00a0Unveiling Poverty: <a href=\"https:\/\/www.amautiit.ca\/wp-content\/uploads\/2024\/11\/Poverty-Report-Card-2023_FINAL-compressed_2.pdf\" data-type=\"link\" data-id=\"https:\/\/www.amautiit.ca\/wp-content\/uploads\/2024\/11\/Poverty-Report-Card-2023_FINAL-compressed_2.pdf\">Beyond Numbers, Beneath Lives, 2023 Report Card on Child<br>Poverty in Nunavut.pdf<\/a><br>\u1583\u1405\u1528\u148b\u140a\u1483\u1472\u14c2\u154b\u1466\u14f4\u1585 \u1455\u14d0\u14c7\u00a0<a href=\"https:\/\/www.amautiit.ca\/wp-content\/uploads\/2024\/11\/Poverty-Report-Card-2024-compressed_1.pdf\" data-type=\"link\" data-id=\"https:\/\/www.amautiit.ca\/wp-content\/uploads\/2024\/11\/Poverty-Report-Card-2024-compressed_1.pdf\">Grief Fills Our Land as Poverty Soars, the 2024 Report Card on Child Poverty in<br>Nunavut.pdf<\/a><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Supporting Indigenous Womenand 2SLGBTQQIA+ People As part of the\u00a0Missing and Murdered Indigenous Women, Girls, and 2SLGBTQQIA+People National Action Plan, funded by Crown Indigenous Relations and NorthernAffairs Canada, Amautiit Nunavut Inuit Women\u2019s Association has been reviewing legalprotections for women and 2SLGBTQQIA+ (two-spirited, lesbian, gay, bisexual, trans,queer, questioning, intersex, asexual) people. The 2003 Nunavut Human Rights Actprohibits [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-878","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/pages\/878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/comments?post=878"}],"version-history":[{"count":1,"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/pages\/878\/revisions"}],"predecessor-version":[{"id":879,"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/pages\/878\/revisions\/879"}],"wp:attachment":[{"href":"https:\/\/www.amautiit.ca\/ik\/wp-json\/wp\/v2\/media?parent=878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}